Not knowing what else I could say to this audience that would interest them, I told briefly the story of my own life and of the work that we are trying to do for our students at Tuskegee. I told them also that the institution (Hampton Institute) in which I had gained my education had been established by the same American Board of Missions which was responsible for the existence of the Young Men's Christian Association in Bohemia.


时间:2020-02-29 22:01:27 作者:支付宝年度账单 浏览量:62526

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They were speedily taken into the presence of the Vice-Admiral. He may have been a gruff sea-dog in the eyes of his men, and known as a martinet; but he had another and much more genial side to his nature, which he exhibited to his two young American guests.

“Not the Delane I know,” I murmured, embarrassed by these confidences.

[pg 179]

Poor Mrs. Ashurst had found her visit to Woolgreaves much more endurable than she expected. She had indeed found it almost pleasurable. She had been amused--the time had passed, the young ladies had been kind to her. She praised them to Marian.

Her contemptuous tone aroused a faint spark of the spirit that made the worm turn. He called up all his coward's courage, and, rising to his feet, said sullenly:

EIGHT: Afterword

Where the whirls are wild and the eddies are thick,

Joe Kenyon began to drum on the arm of his chair. "Well, no need to go into that, eh, Charles?" he asked nervously. "The point is—what we've got to make clear to Arthur comes to this, that we're quite glad, what! to trust his word without any damned deeds and so on?"

“Ah go wan” ses Minnie. “Whats the auld spalpeen been up to larst.”

His perceptions alert, he plunged toward the heart of the galaxy.

1.“Next” ses Miss Claire, “Johnny you must take care of the horse.”



Have echoed to our name!


There is an Association of Private Schoolmasters, I believe, said the official, staring at him; but I dont know if its any good.


turn state’s evidence, admitted having been connected with the outlaw. The situation was interesting, for it was an unusual one. The head, having been identified as Samuel Mason’s, the two heroes of the occasion went before a judge to make an affidavit and to get an order on the governor for the payment of the reward. “But just as the judge was in the act of making out a certificate,” writes Claiborne in his History of Mississippi, “a traveler stepped into the court room and requested to have the two men arrested. He had alighted at the tavern, had repaired to the stable to see his horse attended to, and there saw the horses of the two men who had arrived just before him. He recognized the horses (principally because each had a peculiar blaze in the face) as belonging to parties who had robbed him and killed one of his companions some two months previous on the Natchez Trace, and going into the court house, he identified the two men.”


How he wished he could see her face; he felt he must see it! And when she had opened the door and vanished from his view, he rode on slowly, reluctantly, scheming how he might return with some specious reason that would enable him to speak with her.


"No, sir, saving your presence, I will not."


On the subject of wake orgies, a clever writer observes that they are evidently a remnant of paganism, and formed part of those Druidic rites meant to propitiate the evil spirits and the demons of darkness and doom; for the influence of Druidism lasted long after the establishment of Christianity. The Druid priests took shelter with the people, and exercised a powerful and mysterious sway over them by their magic spells. Druid practices were known to exist down to the time of the Norman invasion in the twelfth century, and even for centuries after; and to this Druidic influence may be traced the sarcasms on Christianity which are occasionally introduced into the mystery plays of the wake ceremonial. As in the one called “Hold the Light,” where the passion of the Lord Christ is travestied with grotesque imitation. The same writer describes the play acted at wakes called “The Building of the Ship,” a symbolic rite still older than Druidism, and probably a remnant of the primitive Arkite worship. This was followed by a scene called “Drawing the Ship out of the Mud.” It was against these two plays that the anathemas of the Church were chiefly directed, in consequence of their gross immorality, and they have now entirely ceased to form any portion of the wake ceremonial of Ireland. Hindu priests would recognize some of the ceremonies as the same which are still practised in their own temples; and travellers have traced a similarity also in these ancient usages to the “big canoe games” of the Mandan Indians.

. . .